The Importance Of Indigenous Education

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The Importance Of Indigenous Education



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The Revolution produced a national sentiment that the indigenous peoples were the foundation of Mexican society. Several prominent artists promoted the "Indigenous Sentiment" sentimiento indigenista of the country, including Frida Kahlo , and Diego Rivera. Throughout the twentieth century, the government established bilingual education in certain indigenous communities and published free bilingual textbooks. In spite of the official recognition of the indigenous peoples, the economic underdevelopment of the communities, accentuated by the crises of the s and s, has not allowed for the social and cultural development of most indigenous communities. In Los Angeles, for example, the Mexican government has established electronic access to some of the consular services provided in Spanish as well as Zapotec and Mixe.

The Chiapas conflict of led to collaboration between the Mexican government and the Zapatista Army of National Liberation , an indigenous political group. The government has made certain legislative changes to promote the development of the rural and indigenous communities and the preservation and promotion of their languages. The second article of the Constitution was modified to grant them the right of self-determination and requires state governments to promote and ensure the economic development of the indigenous communities as well as the preservation of their languages and traditions.

The Spanish crown had legal protections of indigenous as individuals as well as their communities, including establishing a separate General Indian Court. In the late twentieth century there has been a push for indigenous rights and a recognition of indigenous cultural identity. According to the constitutional reform of , the following rights of indigenous peoples are recognized: [48]. The second article of the constitution of Mexico recognizes and enforces the right of indigenous peoples and communities to self-determination and therefore their autonomy to:. Preserve and improve their habitat as well as preserve the integrity of their lands in accordance with this constitution.

Be entitled to the estate and land property modalities established by this constitution and its derived legislation, to all private property rights and communal property rights as well as to use and enjoy in a preferential way all the natural resources located at the places which the communities live in, except those defined as strategic areas according to the constitution. The communities shall be authorized to associate with each other in order to achieve such goals.

Under the Mexican government, some indigenous people had land rights under ejido and agrarian communities. Indigenous communities choose to do this when they do not have the legal evidence to claim the land. In , shifts were made to the economic structure and ejidos could now be partitioned and sold. This privatization of land undermined the economic base of the indigenous communities much like the taking of their land during colonization. The history of linguistic rights in Mexico began when Spanish first made contact with Indigenous Languages during the colonial period.

By the seventeenth century, the elite minority were Spanish speakers. This left indigenous languages out of power structures. In , the constitution of Mexico was changed to acknowledge indigenous peoples and grant them protection. In , the General Law of Linguistic Rights of the Indigenous Peoples explicitly stated the protection of individual and collective linguistic rights of indigenous peoples.

There has been a lack of enforcement of the law. For example, the General Law on Linguistic Rights of Indigenous People guarantees the right to a trial in the language of indigenous peoples with someone who understands their culture. Additionally, the General Law on Linguistics also guarantees bilingual and intercultural education. Some parents do not teach their children their indigenous language and some children refuse to learn their indigenous language for fear that they will be discriminated against.

Scholars argue that there needs to be a social change to elevate the status of indigenous languages in order for the law to be withheld so that indigenous languages are protected. Indigenous women are often taken advantage of because they are women, indigenous, and often poor. Indigenous women are forming many organizations to support each other, improve their position in society, and gain financial independence. Reproductive justice is an important issue to indigenous communities because there is a lack of development in these areas and is less access to maternal care. Conditional cash transfer programs such as Oportunidades have been used to encourage indigenous women to seek formal health care. Generally, indigenous Mexicans live more poorly than non-indigenous Mexicans, though social development varies between states, different indigenous ethnicities and between rural and urban areas.

In all states indigenous people have higher infant mortality , in some states almost double of the non-indigenous populations. Despite certain indigenous groups such as the Maya or Nahua retaining high levels of development, the general indigenous population lives at a lower level of development than the general population. Literacy rates are much lower for the indigenous, particularly in the southwestern states of Guerrero and Oaxaca due lack of access to education and a lack of the educational literature available in indigenous languages.

As a result, many indigenous groups have resorted to creating their own small community educational institutions. The indigenous population participate in the workforce longer than the national average, starting earlier and continuing longer. A major reason for this is that significant number of the indigenous practice economically under productive agriculture and receive no regular salaries. Indigenous people also have less access to health care. The Mexican census does not report racial-ethnicity but only the cultural-ethnicity of indigenous communities that preserve their indigenous languages, traditions, beliefs, and cultures.

The Law of Linguistic Rights of the Indigenous Languages recognizes 62 indigenous languages as "national languages" which have the same validity as Spanish in all territories where they are spoken. In , 6,, people 5 years or older spoke an indigenous language. In previous censuses, information on the indigenous speaking population five years of age and older was obtained from the Mexican people. However, in the census, this approach was changed and the Government also began to collect data on people 3 years and older because from the age of 3, children are able to communicate verbally. With this new approach, it was determined that there were 6,, people 3 years of age or more who spoke an indigenous language , children 3 and 4 four years of age fell into this category , accounting for 6.

The population of children aged 0 to 2 years in homes where the head of household or a spouse spoke an indigenous language was The indigenous language speaking population has been increasing in absolute numbers for decades, but have nonetheless been falling in proportion to the national population. The recognition of indigenous languages and the protection of indigenous cultures is granted not only to the ethnic groups indigenous to modern-day Mexican territory, but also to other North American indigenous groups that migrated to Mexico from the United States [15] in the nineteenth century and those who immigrated from Guatemala in the s.

These five states accounted for Most indigenous Mexicans do not speak their own languages and speak only Spanish. This is reflected in these five states' populations. According to the National Commission for the Development of the Indigenous Peoples CDI , there were 25,, indigenous people reported in Mexico in , [2] [3] which constitutes This is a significant increase from the census, in which indigenous Mexicans accounted for The indigenous population of Mexico has in recent decades increased both in absolute numbers as-well as a percentage of the population. This is largely due to increased self-identification as indigenous, as-well as indigenous women having higher birth rates as compared to the Mexican average.

The majority of the indigenous population is concentrated in the central and southern states. According to the CDI, the states with the greatest percentage of indigenous population as of are: [2] [3] [62] [68]. The indigenous groups within what is now Mexico are genetically distinct from each other. Mexico is the nation of the Americas with the highest number of living languages in the early years of the 21st century, despite this cultural wealth, there is a technological disparity in education for indigenous peoples compared to other ethnic groups living in the country. With the creation of the SEP , the first indigenous education works for children and adults were carried out in order to eradicate illiteracy. However, the first educational policies for indigenous peoples did not work because they reduced the number of indigenous speakers with Spanish language literacy.

In the year INALI was created, the first institution of the Mexican government that activated bilingualism by providing literacy in the mother language of indigenous speakers. But the poverty of the communities and the lack of teachers in indigenous languages limited progress in writing in the mother language. The Mexican Indigenous communities are enriched on celebrations, traditional costumes, oral heritage, medicine, literature, architecture and music by gender-separated groups. It includes parades of indigenous walking bands, native food, and statewide artisanal crafts, such as Pre-Hispanic -style textiles.

Each costume and dance usually has a local indigenous historical and cultural meaning. The Guelaguetza is an indigenous cultural event in Mexico that takes place in the city of Oaxaca , other similar celebration is the Atlixcayotl in Atlixco, Puebla. While this celebrations have attracted an increasing number of tourists, are primarily of deep cultural importance for the indigenous peoples of the country and is important for the survival of these cultures. According to the Mises Institute , the states with the lowest percentages of indigenous Mexican populations also tend to have the highest homicide rates.

For example, among heavily indigenous states in the far south and in the Yucatan, homicide rates are quie low by national standards. Chihuahua, by contrast, which historically has tended to have the largest population of non indigenous i. Francisco Tenamaztle , military leader. Ignacio Manuel Altamirano , writer and politician. Francisco Toledo , activist, and painter. Comandanta Ramona , activist, and military leader. Adela Calva Reyes , activist, and writer. Armando Manzanero , musician, singer and composer. Yucatec Maya. Macedonia Blas Flores , activist. Marisol Ceh Moo , activist, and writer. Ricardo Osorio , soccer player.

Yalitza Aparicio , actress and model. Mixtec and Triqui. From Wikipedia, the free encyclopedia. Populations existing prior to the arrival of the Spanish. See also: Mesoamerican chronology. Main article: New Spain. Mural by Diego Rivera in the National Palace of Mexico depicting the burning of Maya literature by the catholic church. A 16th-century manuscript illustrating La Malinche and the contact of Spaniards and Aztecs. Main article: Casta. Main article: Demographics of Mexico. Main article: Languages of Mexico. Further information: List of Mexican states by indigenous-speaking population. Further information: Genetic history of indigenous peoples of the Americas. Indigenous groups and languages of Mexico, only including groups with more than , speakers of a native language.

Indigenous groups and languages of Mexico. Displaying groups with more than 20, and less than , speakers of a native language. La Malinche , historic figure. Tzilacatzin , military soldier. Jacinto Canek , activist. Juan Diego , religious figure. Geronimo , military soldier. Carlos Salcido , soccer player. Tenoch Huerta , actor and model. Indigenous peoples of the Americas portal Mexico portal Civilizations portal. Retrieved 4 February Archived from the original PDF on Retrieved Retrieved 9 April Mexico Profundo: Reclaiming a Civilization. Translated by Dennis, Philip A. University of Texas Press. ISBN Archived from the original PDF on June 11, Archived from the original on Chiapas ". Western Digs. S2CID Retrieved 19 April Berkeley: University of California Press Stanford: Stanford University Press Journal of Social History.

Mexican Liberalism in the Age of Mora, — New Haven: Yale University Press Stanford University Press The Comanche Empire. Yale University Press. Hidalgo, Margarita ed. Mexican indigenous languages at the dawn of the twenty-first century. Berlin: Mouton de Gruyter. Human Rights Quarterly. Archived from the original PDF on 18 February Journal of Latin American Geography.

Lenguas Modernas in Spanish. DePaul Journal for Social Science. Convergencia: Revista de Ciencias Sociales in Spanish. Health Policy and Planning. PMID Archived from the original PDF on October 9, Retrieved July 17, The difference is indicative of directional mating involving preferentially immigrant men and Native American women. This type of genetic asymmetry has been observed in other populations, including Brazilian individuals of African ancestry, as the analysis of sex specific and autosomal markers has revealed evidence for substantial European admixture that was mediated mostly through men. In our completely sequenced Mexican American mitochondrial genomes, 12 3.

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