Sojourner Truths Ain T I A Woman?

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Sojourner Truths Ain T I A Woman?

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Feminist theory often focuses on analyzing gender inequality. Themes often explored in feminist theory include discrimination , objectification especially sexual objectification , oppression , patriarchy , [3] [4] stereotyping , art history [5] and contemporary art , [6] [7] and aesthetics. Sojourner Truth addressed the issue of women having limited rights due to men's flawed perception of women. Truth argued that if a woman of color can perform tasks that were supposedly limited to men, then any woman of any color could perform those same tasks.

After her arrest for illegally voting, Susan B. Anthony gave a speech within court in which she addressed the issues of language within the constitution documented in her publication, "Speech after Arrest for Illegal voting" in Anthony questioned the authoritative principles of the constitution and its male-gendered language. She raised the question of why women are accountable to be punished under law but they cannot use the law for their own protection women could not vote, own property, nor themselves in marriage. She also critiqued the constitution for its male-gendered language and questioned why women should have to abide by laws that do not specify women.

Nancy Cott makes a distinction between modern feminism and its antecedents, particularly the struggle for suffrage. In the United States she places the turning point in the decades before and after women obtained the vote in — She argues that the prior woman movement was primarily about woman as a universal entity, whereas over this year period it transformed itself into one primarily concerned with social differentiation , attentive to individuality and diversity.

New issues dealt more with woman's condition as a social construct , gender identity , and relationships within and between genders. Politically this represented a shift from an ideological alignment comfortable with the right, to one more radically associated with the left. Susan Kingsley Kent says that Freudian patriarchy was responsible for the diminished profile of feminism in the inter-war years, [15] others such as Juliet Mitchell consider this to be overly simplistic since Freudian theory is not wholly incompatible with feminism. For women, it is not a question of asserting themselves as women, but of becoming full-scale human beings.

Therefore, the woman must regain subject, to escape her defined role as "other", as a Cartesian point of departure. Ironically, feminist philosophers have had to extract de Beauvoir herself from out of the shadow of Jean-Paul Sartre to fully appreciate her. The resurgence of feminist activism in the late s was accompanied by an emerging literature of concerns for the earth and spirituality, and environmentalism. This, in turn, created an atmosphere conducive to reigniting the study of and debate on matricentricity, as a rejection of determinism , such as Adrienne Rich [22] and Marilyn French [23] while for socialist feminists like Evelyn Reed , [24] patriarchy held the properties of capitalism.

Feminist psychologists, such as Jean Baker Miller , sought to bring a feminist analysis to previous psychological theories, proving that "there was nothing wrong with women, but rather with the way modern culture viewed them". Elaine Showalter describes the development of feminist theory as having a number of phases. The first she calls "feminist critique" — where the feminist reader examines the ideologies behind literary phenomena. The second Showalter calls "Gynocritics" — where the "woman is producer of textual meaning" including "the psychodynamics of female creativity; linguistics and the problem of a female language; the trajectory of the individual or collective female literary career and literary history ".

She also criticized it for not taking account of the situation for women outside the west. Feminist psychoanalysis deconstructed the phallic hypotheses regarding the Unconscious. Julia Kristeva , Bracha Ettinger and Luce Irigaray developed specific notions concerning unconscious sexual difference, the feminine, and motherhood, with wide implications for film and literature analysis. There are a number of distinct feminist disciplines, in which experts in other areas apply feminist techniques and principles to their own fields.

Additionally, these are also debates which shape feminist theory and they can be applied interchangeably in the arguments of feminist theorists. In western thought , the body has been historically associated solely with women, whereas men have been associated with the mind. For example, women's bodies have been objectified throughout history through the changing ideologies of fashion, diet, exercise programs, cosmetic surgery, childbearing, etc. This contrasts to men's role as a moral agent, responsible for working or fighting in bloody wars.

The race and class of a woman can determine whether her body will be treated as decoration and protected, which is associated with middle or upper-class women's bodies. On the other hand, the other body is recognized for its use in labor and exploitation which is generally associated with women's bodies in the working-class or with women of color. Second-wave feminist activism has argued for reproductive rights and choice.

The women's health movement and lesbian feminism are also associated with this Bodies debate. The standard sex determination and gender model consists of evidence based on the determined sex and gender of every individual and serve as norms for societal life. Occasionally, variations occur during the sex-determining process, resulting in intersex conditions. Studies into biological sex-determining systems also have begun working towards connecting certain gender conducts such as behaviors, actions, and desires with sex-determinism. The socially biasing children's sex and gender model broadens the horizons of the sex and gender ideologies.

It revises the ideology of sex to be a social construct that is not limited to either male or female. The Intersex Society of North America which explains that "nature doesn't decide where the category of 'male' ends and the category of ' intersex ' begins, or where the category of 'intersex' ends and the category of 'female' begins. Humans decide. Humans today, typically doctors decide how small a penis has to be, or how unusual a combination of parts has to be before it counts as intersex". The ideology of gender remains a social construct but is not as strict and fixed. Instead, gender is easily malleable and is forever changing.

One example of where the standard definition of gender alters with time happens to be depicted in Sally Shuttleworth 's Female Circulation in which the "abasement of the woman, reducing her from an active participant in the labor market to the passive bodily existence to be controlled by male expertise is indicative of the ways in which the ideological deployment of gender roles operated to facilitate and sustain the changing structure of familial and market relations in Victorian England". In conclusion, the contemporary sex gender model is accurate because both sex and gender are rightly seen as social constructs inclusive of the wide spectrum of sexes and genders and in which nature and nurture are interconnected.

Questions about how knowledge is produced, generated, and distributed have been central to Western conceptions of feminist theory and discussions on feminist epistemology. One debate proposes such questions as "Are there 'women's ways of knowing' and 'women's knowledge'? It theorizes that from personal experience comes knowledge which helps each individual look at things from a different insight. It is central to feminism that women are systematically subordinated, and bad faith exists when women surrender their agency to this subordination for example, acceptance of religious beliefs that a man is the dominant party in a marriage by the will of God.

Simone de Beauvoir labels such women "mutilated" and " immanent ". Intersectionality is the examination of various ways in which people are oppressed, based on the relational web of dominating factors of race, sex, class, nation and sexual orientation. Intersectionality "describes the simultaneous, multiple, overlapping, and contradictory systems of power that shape our lives and political options".

While this theory can be applied to all people, and more particularly all women, it is specifically mentioned and studied within the realms of black feminism. Patricia Hill Collins argues that black women in particular, have a unique perspective on the oppression of the world as unlike white women, they face both racial and gender oppression simultaneously, among other factors. This debate raises the issue of understanding the oppressive lives of women that are not only shaped by gender alone but by other elements such as racism, classism, ageism, heterosexism, ableism etc. In this debate, women writers have addressed the issues of masculinized writing through male gendered language that may not serve to accommodate the literary understanding of women's lives.

Such masculinized language that feminist theorists address is the use of, for example, "God the Father", which is looked upon as a way of designating the sacred as solely men or, in other words, biblical language glorifies men through all of the masculine pronouns like "he" and "him" and addressing God as a "He". Feminist theorists attempt to reclaim and redefine women through re-structuring language. For example, feminist theorists have used the term " womyn " instead of "women".

Some feminist theorists find solace in changing titles of unisex jobs for example, police officer versus policeman or mail carrier versus mailman. Some feminist theorists have reclaimed and redefined such words as " dyke " and " bitch " and others have invested redefining knowledge into feminist dictionaries. Feminist psychology is a form of psychology centered on societal structures and gender. Feminist psychology critiques the fact that historically psychological research has been done from a male perspective with the view that males are the norm.

It incorporates gender and the ways women are affected by issues resulting from it. Ethel Dench Puffer Howes was one of the first women to enter the field of psychology. One major psychological theory, relational-cultural theory , is based on the work of Jean Baker Miller , whose book Toward a New Psychology of Women proposes that "growth-fostering relationships are a central human necessity and that disconnections are the source of psychological problems".

Psychoanalytic feminism and feminist psychoanalysis are based on Freud and his psychoanalytic theories , but they also supply an important critique of it. It maintains that gender is not biological but is based on the psycho-sexual development of the individual, but also that sexual difference and gender are different notions. Psychoanalytical feminists believe that gender inequality comes from early childhood experiences, which lead men to believe themselves to be masculine , and women to believe themselves feminine.

It is further maintained that gender leads to a social system that is dominated by males, which in turn influences the individual psycho-sexual development. As a solution it was suggested by some to avoid the gender-specific structuring of the society coeducation. Other feminist psychoanalysts and feminist theorists whose contributions have enriched the field through an engagement with psychoanalysis are Jessica Benjamin , [48] Jacqueline Rose , [49] Ranjana Khanna , [50] and Shoshana Felman.

Feminist literary criticism is literary criticism informed by feminist theories or politics. Its history has been varied, from classic works of female authors such as George Eliot , Virginia Woolf , [52] and Margaret Fuller to recent theoretical work in women's studies and gender studies by " third-wave " authors. In the most general terms, feminist literary criticism before the s was concerned with the politics of women's authorship and the representation of women's condition within literature. It has considered gender in the terms of Freudian and Lacanian psychoanalysis , as part of the deconstruction of existing power relations.

Many feminist film critics, such as Laura Mulvey , have pointed to the " male gaze " that predominates in classical Hollywood film making. Through the use of various film techniques , such as shot reverse shot , the viewers are led to align themselves with the point of view of a male protagonist. Notably, women function as objects of this gaze far more often than as proxies for the spectator. Linda Nochlin [58] and Griselda Pollock [59] [60] [61] are prominent art historians writing on contemporary and modern artists and articulating Art history from a feminist perspective since the s.

Pollock works with French psychoanalysis, and in particular with Kristeva's and Ettinger's theories, to offer new insights into art history and contemporary art with special regard to questions of trauma and trans-generation memory in the works of women artists. Feminist history refers to the re-reading and re-interpretation of history from a feminist perspective. It is not the same as the history of feminism , which outlines the origins and evolution of the feminist movement. It also differs from women's history , which focuses on the role of women in historical events.

The goal of feminist history is to explore and illuminate the female viewpoint of history through rediscovery of female writers, artists, philosophers, etc. Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities. In addition to its analysis of the real world, it also critiques existing geographical and social studies , arguing that academic traditions are delineated by patriarchy , and that contemporary studies which do not confront the nature of previous work reinforce the male bias of academic study.

The Feminist philosophy refers to a philosophy approached from a feminist perspective. This critique stems from the dichotomy Western philosophy has conjectured with the mind and body phenomena. This means that Feminist philosophers can be found in the analytic and continental traditions, and the different viewpoints taken on philosophical issues with those traditions. Feminist philosophers also have many different viewpoints taken on philosophical issues within those traditions. Feminist philosophers who are feminists can belong to many different varieties of feminism.

The writings of Judith Butler , Rosi Braidotti , Donna Haraway , Bracha Ettinger and Avital Ronell are the most significant psychoanalytically informed influences on contemporary feminist philosophy. Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Feminist sexology shares many principles with the wider field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. Looking at sexuality from a feminist point of view creates connections between the different aspects of a person's sexual life.

From feminists' perspectives, sexology, which is the study of human sexuality and sexual relationship, relates to the intersectionality of gender, race and sexuality. Men have dominant power and control over women in the relationship, and women are expected to hide their true feeling about sexual behaviors. Women of color face even more sexual violence in the society. Some countries in Africa and Asia even practice female genital cutting, controlling women's sexual desire and limiting their sexual behavior.

Moreover, Bunch, the women's and human rights activist, states that society used to see lesbianism as a threat to male supremacy and to the political relationships between men and women. Even today, many people still discriminate homosexuals. Many lesbians hide their sexuality and face even more sexual oppression. Monosexual Paradigm is a term coined by Blasingame, a self-identified African American, bisexual female. Blasingame used this term to address the lesbian and gay communities who turned a blind eye to the dichotomy that oppressed bisexuals from both heterosexual and homosexual communities. This oppression negatively affects the gay and lesbian communities more so than the heterosexual community due to its contradictory exclusiveness of bisexuals.

Blasingame argued that in reality dichotomies are inaccurate to the representation of individuals because nothing is truly black or white, straight or gay. Her main argument is that biphobia is the central message of two roots; internalized heterosexism and racism. Internalized heterosexism is described in the monosexual paradigm in which the binary states that you are either straight or gay and nothing in between. Gays and lesbians accept this internalized heterosexism by morphing into the monosexial paradigm and favoring single attraction and opposing attraction for both sexes. Blasingame described this favoritism as an act of horizontal hostility, where oppressed groups fight amongst themselves. Racism is described in the monosexual paradigm as a dichotomy where individuals are either black or white, again nothing in between.

The issue of racism comes into fruition in regards to the bisexuals coming out process, where risks of coming out vary on a basis of anticipated community reaction and also in regards to the norms among bisexual leadership, where class status and race factor predominately over sexual orientation. Feminist political theory is a recently emerging field in political science focusing on gender and feminist themes within the state, institutions and policies. It questions the "modern political theory, dominated by universalistic liberalist thought, which claims indifference to gender or other identity differences and has therefore taken its time to open up to such concerns". Feminist perspectives entered international relations in the late s, at about the same time as the end of the Cold War.

This time was not a coincidence because the last forty years the conflict between US and USSR had been the dominant agenda of international politics. After the Cold War, there was continuing relative peace between the main powers. Soon, many new issues appeared on international relation's agenda. More attention was also paid to social movements. Indeed, in those times feminist approaches also used to depict the world politics.

Feminists started to emphasize that while women have always been players in international system, their participation has frequently been associated with non-governmental settings such as social movements. However, they could also participate in inter-state decision making process as men did. Until more recently, the role of women in international politics has been confined to being the wives of diplomats, nannies who go abroad to find work and support their family, or sex workers trafficked across international boundaries. Women's contributions has not been seen in the areas where hard power plays significant role such as military. Nowadays, women are gaining momentum in the sphere of international relations in areas of government, diplomacy, academia, etc..

Despite barriers to more senior roles, women currently hold Senate Foreign Relations Committee, and In the U. Department of State, women make up 29 percent of the chiefs of mission, and 29 percent of senior foreign positions at USAID. Feminist economics broadly refers to a developing branch of economics that applies feminist insights and critiques to economics. Research under this heading is often interdisciplinary, critical, or heterodox. It encompasses debates about the relationship between feminism and economics on many levels: from applying mainstream economic methods to under-researched "women's" areas, to questioning how mainstream economics values the reproductive sector, to deeply philosophical critiques of economic epistemology and methodology.

One prominent issue that feminist economists investigate is how the gross domestic product GDP does not adequately measure unpaid labor predominantly performed by women, such as housework, childcare, and eldercare. Economics, as it's presented today, lacks any basis in reality as it leaves out the very foundation of economic life. This constitutes women's continuing industry enabling laborers to occupy every position in the work force. Without this fundamental labor and commodity there would be no economic activity. Warrior also notes that the unacknowledged income of men from illegal activities like arms, drugs and human trafficking, political graft, religious emoluments and various other undisclosed activities provide a rich revenue stream to men, which further invalidates GDP figures.

Usually the amount spent on them is merely for the maintenance of their lives and, in the case of those prostituted, some money may be spent on clothing and such accouterments as will make them more salable to the pimp's clients. For instance, focusing on just the U. Proponents of this theory have been instrumental in creating alternative models, such as the capability approach and incorporating gender into the analysis of economic data to affect policy.

Marilyn Power suggests that feminist economic methodology can be broken down into five categories. Feminist legal theory is based on the feminist view that law's treatment of women in relation to men has not been equal or fair. The goals of feminist legal theory, as defined by leading theorist Claire Dalton, consist of understanding and exploring the female experience, figuring out if law and institutions oppose females, and figuring out what changes can be committed to. This is to be accomplished through studying the connections between the law and gender as well as applying feminist analysis to concrete areas of law.

Feminist legal theory stems from the inadequacy of the current structure to account for discrimination women face, especially discrimination based on multiple, intersecting identities. DeGraffenreid v General Motors is an example of such a case. In this instance, the court ruled the plaintiffs, five Black women including Emma DeGraffenreid , who were employees of General Motors, were not eligible to file a complaint on the grounds they, as black women, were not "a special class to be protected from discrimination".

In the case of Moore , the plaintiff brought forth statistical evidence revealing a disparity in promotions to upper-level and supervisory jobs between men and women and, to a lesser extent, between Black and white men. The plaintiffs in Payne , two Black females, filed suit against Travenol on behalf of both Black men and women on the grounds the pharmaceutical plant practiced racial discrimination. The rulings, when connected, display a deep-rooted problem in regards to addressing discrimination within the legal system.

These cases, although they are outdated are used by feminists as evidence of their ideas and principles. Feminist communication theory has evolved over time and branches out in many directions. Early theories focused on the way that gender influenced communication and many argued that language was "man made". This view of communication promoted a " deficiency model " asserting that characteristics of speech associated with women were negative and that men "set the standard for competent interpersonal communication", which influences the type of language used by men and women. These early theories also suggested that ethnicity, cultural and economic backgrounds also needed to be addressed. They looked at how gender intersects with other identity constructs, such as class, race, and sexuality.

Feminist theorists, especially those considered to be liberal feminists, began looking at issues of equality in education and employment. Other theorists addressed political oratory and public discourse. The recovery project brought to light many women orators who had been "erased or ignored as significant contributors". Feminist communication theorists also addressed how women were represented in the media and how the media "communicated ideology about women, gender, and feminism".

Feminist communication theory also encompasses access to the public sphere, whose voices are heard in that sphere, and the ways in which the field of communication studies has limited what is regarded as essential to public discourse. The recognition of a full history of women orators overlooked and disregarded by the field has effectively become an undertaking of recovery, as it establishes and honors the existence of women in history and lauds the communication by these historically significant contributors. This recovery effort, begun by Andrea Lunsford , Professor of English and Director of the Program in Writing and Rhetoric at Stanford University and followed by other feminist communication theorists also names women such as Aspasia , Diotima , and Christine de Pisan , who were likely influential in rhetorical and communication traditions in classical and medieval times, but who have been negated as serious contributors to the traditions.

Feminist communication theorists are also concerned with a recovery effort in attempting to explain the methods used by those with power to prohibit women like Maria W. Theorists in this vein are also interested in the unique and significant techniques of communication employed by these women and others like them to surmount some of the oppression they experienced. Feminist theorist also evaluate communication expectations for students and women in the work place, in particular how the performance of feminine versus masculine styles of communicating are constructed.

Judith Butler , who coined the term " gender performativity " further suggests that, "theories of communication must explain the ways individuals negotiate, resist, and transcend their identities in a highly gendered society". This focus also includes the ways women are constrained or "disciplined" in the discipline of communication in itself, in terms of biases in research styles and the "silencing" of feminist scholarship and theory.

Who is responsible for deciding what is considered important public discourse is also put into question by feminist theorists in communication scholarship. This lens of feminist communication theory is labeled as revalorist theory which honors the historical perspective of women in communication in an attempt to recover voices that have been historically neglected. Feminist theory can be applied to the field of public relations.

The feminist scholar Linda Hon examined the major obstacles that women in the field experienced. Some common barriers included male dominance and gender stereotypes. Hon shifted the feminist theory of PR from "women's assimilation into patriarchal systems " to "genuine commitment to social restructuring". These values include honesty, sensitivity, perceptiveness, fairness, and commitment. Technical writers [ who? Men and women will construct different types of structures about the self, and, consequently, their thought processes may diverge in content and form. This division depends on the self-concept, which is an "important regulator of thoughts, feelings and actions" that "governs one's perception of reality".

With that being said, the self-concept has a significant effect on how men and women represent reality in different ways. Recently, "technical communicators' [ who? Deborah S. Bosley explores this new concept of the "feminist theory of design" [92] by conducting a study on a collection of undergraduate males and females who were asked to illustrate a visual, on paper, given to them in a text. Based on this study, she creates a "feminist theory of design" and connects it to technical communicators.

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